In 2001 Meldibekov created the work called Pastan – a video-performance in which the author is being methodically beaten and insulted in the
process. Pastan is the first in the series that show four different scenarios involving
a humiliated and suffering subject. That character represents regression to some
kind of a primary state, assimilation with other living creatures and even inanimate
objects. This anthropological and psychological ascesis is in line with the formal
treatment of the video-performances, going back to the neo-avant-garde of the
1960s and 1970s. The main medium here is also the body of the artist, almost free of
any trappings of sociocultural identity. However, unlike the “classics”, Meldibekov
is interested not so much in the boundaries of art as in the boundaries of humanity.
In general, his works form a visual anthropology based on two poles. On the one
hand, one can see monumental and triumphant forms in which political power is
expressing itself, using esthetic mechanisms to rise vainly above the perishable human nature. But ironically, it is these monuments that Meldibekov sees as a symbol
of the ephemeral. On the opposite pole one can see something over which power
rises, but which inevitably forms its substrate, its perishable flesh, the expendable
of history. The character in those video-performances is an antipode to the hero
of a monument: he is miserable and unmonumental. But he is much sturdier; he
persistently faces the strikes of destiny and is not so easy to break.
Translated title of the contributionThe Heroes and Nonentities, or Television versus sculpture. Yerbossyn Meldibekov’s visual anthropology
Original languageRussian
Pages (from-to)125-146
JournalВЕСТНИК РГГУ. СЕРИЯ: ФИЛОСОФИЯ. СОЦИОЛОГИЯ. ИСКУССТВОВЕДЕНИЕ
Issue number3
StatePublished - 2022

    Research areas

  • video, contemporary art of Kazakhstan, PASTORAL, Mimetic desire, neo-avant-garde, index, television, monument, conceptual art, Central Asia

ID: 106358960