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Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne. / Starostin, Dmitri.

в: Historia da Historiografia, Том 13, № 33, 08.2020, стр. 229-270.

Результаты исследований: Научные публикации в периодических изданиях › Обзорная статья › Рецензирование

Harvard

Starostin, D 2020, 'Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne', Historia da Historiografia, Том. 13, № 33, стр. 229-270. https://doi.org/10.15848/HH.V13I33.1546

APA

Starostin, D. (2020). Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne. Historia da Historiografia, 13(33), 229-270. https://doi.org/10.15848/HH.V13I33.1546

Vancouver

Starostin D. Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne. Historia da Historiografia. 2020 Авг.;13(33):229-270. https://doi.org/10.15848/HH.V13I33.1546

Author

Starostin, Dmitri. / Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne. в: Historia da Historiografia. 2020 ; Том 13, № 33. стр. 229-270.

BibTeX

@article{a254e21faea04ad9a6dee5f443c14f81,
title = "Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne",
abstract = "This article suggests that the Carolingian effort in resetting the calendar of history at the time of Charlemagne{\textquoteright}s coronation to the year 6000 from the Creation and 801 from the Incarnation of Christ must be considered as only one of the period in the cycle of the processes of realigning, resetting and redeploying the calendar since the times of Augustine. During this period, the calculations necessary for the construction of the calendars and timelines lead to concerns regarding the end of history and the “end of times”. The first time scholars like Jerome and Augustine had to address the ending of the calendar of the universal sacred history that the Christians inherited from the Old Testament was during the 4th and 5th centuries. The Carolingian period witnessed the second “time of reckoning” when Eusebius{\textquoteright} date for the Incarnation of the Anno Mundi 5199 prompted scholars to reconsider the meaning of the Carolingian rule around the year 801, that is, the Anno Mundi 6000.",
keywords = "Eschatolog, Carolingian historiography, Carolingian culture, Carolingian culture, Carolingian historiography, Eschatology",
author = "Dmitri Starostin",
year = "2020",
month = aug,
doi = "10.15848/HH.V13I33.1546",
language = "English",
volume = "13",
pages = "229--270",
journal = "Historia da Historiografia",
issn = "1983-9928",
publisher = "Universidade Federal do Rio de Janeiro ",
number = "33",

}

RIS

TY - JOUR

T1 - Historiography at the Crossroads: Eschatological Expectations, Biblical Exegesis and Astronomical Cycles in the times of Charlemagne

AU - Starostin, Dmitri

PY - 2020/8

Y1 - 2020/8

N2 - This article suggests that the Carolingian effort in resetting the calendar of history at the time of Charlemagne’s coronation to the year 6000 from the Creation and 801 from the Incarnation of Christ must be considered as only one of the period in the cycle of the processes of realigning, resetting and redeploying the calendar since the times of Augustine. During this period, the calculations necessary for the construction of the calendars and timelines lead to concerns regarding the end of history and the “end of times”. The first time scholars like Jerome and Augustine had to address the ending of the calendar of the universal sacred history that the Christians inherited from the Old Testament was during the 4th and 5th centuries. The Carolingian period witnessed the second “time of reckoning” when Eusebius’ date for the Incarnation of the Anno Mundi 5199 prompted scholars to reconsider the meaning of the Carolingian rule around the year 801, that is, the Anno Mundi 6000.

AB - This article suggests that the Carolingian effort in resetting the calendar of history at the time of Charlemagne’s coronation to the year 6000 from the Creation and 801 from the Incarnation of Christ must be considered as only one of the period in the cycle of the processes of realigning, resetting and redeploying the calendar since the times of Augustine. During this period, the calculations necessary for the construction of the calendars and timelines lead to concerns regarding the end of history and the “end of times”. The first time scholars like Jerome and Augustine had to address the ending of the calendar of the universal sacred history that the Christians inherited from the Old Testament was during the 4th and 5th centuries. The Carolingian period witnessed the second “time of reckoning” when Eusebius’ date for the Incarnation of the Anno Mundi 5199 prompted scholars to reconsider the meaning of the Carolingian rule around the year 801, that is, the Anno Mundi 6000.

KW - Eschatolog

KW - Carolingian historiography

KW - Carolingian culture

KW - Carolingian culture

KW - Carolingian historiography

KW - Eschatology

UR - https://www.historiadahistoriografia.com.br/revista/article/view/1546/903

UR - http://www.scopus.com/inward/record.url?scp=85091406313&partnerID=8YFLogxK

U2 - 10.15848/HH.V13I33.1546

DO - 10.15848/HH.V13I33.1546

M3 - Review article

VL - 13

SP - 229

EP - 270

JO - Historia da Historiografia

JF - Historia da Historiografia

SN - 1983-9928

IS - 33

ER -

ID: 71315043