The article presents the problem of analyzing the historiography of the history of philosophy as a reconstructive reflection of the conceptual network. The Western European philosophical tradition of the theory of historical and philosophical process (Hegelian, neo-Kantian, Marxist, etc.) is difficult to apply today for a specific analysis of the historical development and achievements of thought of individual regions and national states. The process of rational proof of the acceptability of new ideas in the history of philosophy, or reconstructive reflection, involves not only reflection, but dialogue, activity, process. The fact is that the real configuration of cultural space builds a completely different relationship between man and the outside world, there are other medial spheres, incompatible with the traditional "universe of things". The purpose of the article is to show that the development of the history of philosophy, taking into account the interaction of Western and non-Western philosophy, requires the development of pragmatic constructivism in the analysis of the philosophy of the conceptual network, taking into account reflexivity and universality. On the basis of the historical-genetic method, the historiographical reflection of the history of philosophy of antiquity in the Middle ages is revealed. And although thinkers received material about philosophers from the third hands, the facts suggest that the conversation about the theory of the history of philosophy begins not with the Renaissance, but in the early middle Ages. The history of philosophy is one of the semiotic systems, models that explain the world and at the same time construct it. The history of philosophy is analyzed as a code or system that allows the creation of new texts. As a new research methodology in this area, P. Adamson's "History of philosophy without any gaps" is proposed, using the continuous narrative of the media and the Internet.