Тосты на древнегреческом пиру: литературные свидетельства о προπίνω

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Тосты на древнегреческом пиру: литературные свидетельства о προπίνω. / Казанскене, Ванда Пятровна ; Казанская, Мария Николаевна.

In: Индоевропейское языкознание и классическая филология, Vol. 30, No. 1, 2026, p. 910-930.

Research output: Contribution to journal › Article › peer-review

BibTeX

@article{b0b8038d0b9a45dc8dc045d607161ab2,

title = "Тосты на древнегреческом пиру: литературные свидетельства о προπίνω",

abstract = "The article discusses the rite of drinking to a fellow symposiast with good wishes and then passing on the same cup to him (προπίνειν); this is comparable, though not identical, to modern toasts. Different variants of this rite are examined (individual toast; toast in the context of the cup passed around among the symposiasts; toast with gift). Special attention is given to the unique usage of προπίνειν in the beginning of Pindar{\textquoteright}s Olympian 7, where the poet compares his song in honor of the athlete Diagoras with a golden cup raised by the host in honor of his future son-in¬law and then given to him, full of wine, as a gift in the context of the betrothal ceremony: it is shown that this comparison reflects a real ritual wherein the toast and the subsequent gift of the cup reinforced the alliance between the two families. Typologically close parallels from Lithuanian and Russian folklore suggest that the rite of drinking to future in-laws in order to seal the alliance between two families was an archaic ritual.",

keywords = "древнегреческий симпозиум, тост, круговая чаша, Пиндар, помолвка, Pindar, Symposium in Ancient Greece, betrothal, passing the chalice, toast, toast as ritual, προπίνειν, φιλοτησίαν προπίνειν",

author = "Казанскене, {Ванда Пятровна} and Казанская, {Мария Николаевна}",

year = "2026",

doi = "10.30842/ielcp230690153059",

language = "русский",

volume = "30",

pages = "910--930",

journal = "Индоевропейское языкознание и классическая филология",

issn = "2306-9015",

publisher = "Институт лингвистических исследований РАН",

number = "1",

}

RIS

TY - JOUR

T1 - Тосты на древнегреческом пиру: литературные свидетельства о προπίνω

AU - Казанскене, Ванда Пятровна

AU - Казанская, Мария Николаевна

PY - 2026

Y1 - 2026

N2 - The article discusses the rite of drinking to a fellow symposiast with good wishes and then passing on the same cup to him (προπίνειν); this is comparable, though not identical, to modern toasts. Different variants of this rite are examined (individual toast; toast in the context of the cup passed around among the symposiasts; toast with gift). Special attention is given to the unique usage of προπίνειν in the beginning of Pindar’s Olympian 7, where the poet compares his song in honor of the athlete Diagoras with a golden cup raised by the host in honor of his future son-in¬law and then given to him, full of wine, as a gift in the context of the betrothal ceremony: it is shown that this comparison reflects a real ritual wherein the toast and the subsequent gift of the cup reinforced the alliance between the two families. Typologically close parallels from Lithuanian and Russian folklore suggest that the rite of drinking to future in-laws in order to seal the alliance between two families was an archaic ritual.

AB - The article discusses the rite of drinking to a fellow symposiast with good wishes and then passing on the same cup to him (προπίνειν); this is comparable, though not identical, to modern toasts. Different variants of this rite are examined (individual toast; toast in the context of the cup passed around among the symposiasts; toast with gift). Special attention is given to the unique usage of προπίνειν in the beginning of Pindar’s Olympian 7, where the poet compares his song in honor of the athlete Diagoras with a golden cup raised by the host in honor of his future son-in¬law and then given to him, full of wine, as a gift in the context of the betrothal ceremony: it is shown that this comparison reflects a real ritual wherein the toast and the subsequent gift of the cup reinforced the alliance between the two families. Typologically close parallels from Lithuanian and Russian folklore suggest that the rite of drinking to future in-laws in order to seal the alliance between two families was an archaic ritual.

KW - древнегреческий симпозиум

KW - тост

KW - круговая чаша

KW - Пиндар

KW - помолвка

KW - Pindar

KW - Symposium in Ancient Greece

KW - betrothal

KW - passing the chalice

KW - toast

KW - toast as ritual

KW - προπίνειν

KW - φιλοτησίαν προπίνειν

UR - https://www.mendeley.com/catalogue/d8a225d2-aef4-3265-805e-a14527c7f987/

U2 - 10.30842/ielcp230690153059

DO - 10.30842/ielcp230690153059

M3 - статья

VL - 30

SP - 910

EP - 930

JO - Индоевропейское языкознание и классическая филология

JF - Индоевропейское языкознание и классическая филология

SN - 2306-9015

IS - 1

ER -

ID: 156570577