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The study of religion in Russia at the end of the 19th and the first quarter of the 20th century : From phenomenological description to critical study. / Shakhnovich, Marianna.

в: Gosudarstvo, Religiia, Tserkov' v Rossii i za Rubezhom/State, Religion and Church in Russia and Worldwide, Том 36, № 1, 01.01.2018, стр. 171-195.

Результаты исследований: Научные публикации в периодических изданияхОбзорная статьяРецензирование

Harvard

Shakhnovich, M 2018, 'The study of religion in Russia at the end of the 19th and the first quarter of the 20th century: From phenomenological description to critical study', Gosudarstvo, Religiia, Tserkov' v Rossii i za Rubezhom/State, Religion and Church in Russia and Worldwide, Том. 36, № 1, стр. 171-195. https://doi.org/10.22394/2073-7203-2018-36-1-171-195

APA

Vancouver

Author

Shakhnovich, Marianna. / The study of religion in Russia at the end of the 19th and the first quarter of the 20th century : From phenomenological description to critical study. в: Gosudarstvo, Religiia, Tserkov' v Rossii i za Rubezhom/State, Religion and Church in Russia and Worldwide. 2018 ; Том 36, № 1. стр. 171-195.

BibTeX

@article{8fe088f7695b4bad9c357bd8a17f1b8f,
title = "The study of religion in Russia at the end of the 19th and the first quarter of the 20th century: From phenomenological description to critical study",
abstract = "This article is devoted to the main trends in the development of the science of religion in Russia at the end of the 19th and beginning of the 20th century. Unlike in other European countries, Russian universities lacked theological departments, and the study of religion was concentrated exclusively within the Church schools. This was one reason for the late development of the science of religion in Russia. Yet, by the end of 1916, the situation was poised for further development, as Russian religious studies had begun to take shape within Oriental studies, classical studies and ethnography, and in close academic contact with foreign scholars. The researchers working in history of Christianity and biblical studies were in a less favorable position due to censorship restrictions. There were two orientations in the study of religion, one following the tradition of confessional studies, and the other using methods of critical scientific analysis. The latter developed in line with contemporary European scholarship: the evolutionary anthropological approach was commonly used, and sociological theories gradually became more attractive.",
keywords = "Anthropology, Evolutionism, Intellectual history, Religious studies, Russian empire",
author = "Marianna Shakhnovich",
year = "2018",
month = jan,
day = "1",
doi = "10.22394/2073-7203-2018-36-1-171-195",
language = "English",
volume = "36",
pages = "171--195",
journal = "ГОСУДАРСТВО, РЕЛИГИЯ, ЦЕРКОВЬ В РОССИИ И ЗА РУБЕЖОМ",
issn = "2073-7203",
publisher = "Российская академия народного хозяйства и государственной службы при президенте Российской Федерации",
number = "1",

}

RIS

TY - JOUR

T1 - The study of religion in Russia at the end of the 19th and the first quarter of the 20th century

T2 - From phenomenological description to critical study

AU - Shakhnovich, Marianna

PY - 2018/1/1

Y1 - 2018/1/1

N2 - This article is devoted to the main trends in the development of the science of religion in Russia at the end of the 19th and beginning of the 20th century. Unlike in other European countries, Russian universities lacked theological departments, and the study of religion was concentrated exclusively within the Church schools. This was one reason for the late development of the science of religion in Russia. Yet, by the end of 1916, the situation was poised for further development, as Russian religious studies had begun to take shape within Oriental studies, classical studies and ethnography, and in close academic contact with foreign scholars. The researchers working in history of Christianity and biblical studies were in a less favorable position due to censorship restrictions. There were two orientations in the study of religion, one following the tradition of confessional studies, and the other using methods of critical scientific analysis. The latter developed in line with contemporary European scholarship: the evolutionary anthropological approach was commonly used, and sociological theories gradually became more attractive.

AB - This article is devoted to the main trends in the development of the science of religion in Russia at the end of the 19th and beginning of the 20th century. Unlike in other European countries, Russian universities lacked theological departments, and the study of religion was concentrated exclusively within the Church schools. This was one reason for the late development of the science of religion in Russia. Yet, by the end of 1916, the situation was poised for further development, as Russian religious studies had begun to take shape within Oriental studies, classical studies and ethnography, and in close academic contact with foreign scholars. The researchers working in history of Christianity and biblical studies were in a less favorable position due to censorship restrictions. There were two orientations in the study of religion, one following the tradition of confessional studies, and the other using methods of critical scientific analysis. The latter developed in line with contemporary European scholarship: the evolutionary anthropological approach was commonly used, and sociological theories gradually became more attractive.

KW - Anthropology

KW - Evolutionism

KW - Intellectual history

KW - Religious studies

KW - Russian empire

UR - http://www.scopus.com/inward/record.url?scp=85046961515&partnerID=8YFLogxK

U2 - 10.22394/2073-7203-2018-36-1-171-195

DO - 10.22394/2073-7203-2018-36-1-171-195

M3 - Review article

AN - SCOPUS:85046961515

VL - 36

SP - 171

EP - 195

JO - ГОСУДАРСТВО, РЕЛИГИЯ, ЦЕРКОВЬ В РОССИИ И ЗА РУБЕЖОМ

JF - ГОСУДАРСТВО, РЕЛИГИЯ, ЦЕРКОВЬ В РОССИИ И ЗА РУБЕЖОМ

SN - 2073-7203

IS - 1

ER -

ID: 35391521