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The oxford movement and the English reformation. / Baryshnikov, V. N.; Borisenko, V. N.; Stetckevich, M. S.

в: ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ, Том 62, № 4, 01.01.2017, стр. 826-838.

Результаты исследований: Научные публикации в периодических изданияхстатьяРецензирование

Harvard

Baryshnikov, VN, Borisenko, VN & Stetckevich, MS 2017, 'The oxford movement and the English reformation', ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ, Том. 62, № 4, стр. 826-838. https://doi.org/10.21638/11701/spbu02.2017.410

APA

Baryshnikov, V. N., Borisenko, V. N., & Stetckevich, M. S. (2017). The oxford movement and the English reformation. ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ, 62(4), 826-838. https://doi.org/10.21638/11701/spbu02.2017.410

Vancouver

Baryshnikov VN, Borisenko VN, Stetckevich MS. The oxford movement and the English reformation. ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ. 2017 Янв. 1;62(4):826-838. https://doi.org/10.21638/11701/spbu02.2017.410

Author

Baryshnikov, V. N. ; Borisenko, V. N. ; Stetckevich, M. S. / The oxford movement and the English reformation. в: ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ. 2017 ; Том 62, № 4. стр. 826-838.

BibTeX

@article{38bdd7ab587a4a3da0582d1ce7ce7fe0,
title = "The oxford movement and the English reformation",
abstract = "The article examines the attitude of the leading figures of the initial stage (1833–1845) of the Oxford (Tractarian) movement — J. H. Newman, J. Keble, R. H. Froude, E. B. Pusey, W. Ward, F. Oakeley towards English Reformation, and the estimation of their opinion by religious and secular circles of English society. The article demonstrates that tractarians have departed to a great extent from tradition of benevolent assessment of the Reformation that prevailed in the Church of England. It was the logical result of their aspirations to present the Church of England not as the Protestant Church, but as a branch of Ancient undivided Catholic Church. The controversy that started after the publication of R. H. Froude{\textquoteright}s “Remains” (1838–1839), the first tractarian treatise in which a negative assessment of the Reformation was made clear, and of J. H. Newman{\textquoteright}s “Tract 90” demonstrated that the position of members of the Oxford movement had no support in the Church of England as well as in the society. Rejection of the heritage of the English Reformation was perceived as a rejection of Anglican identity. After the “apostasy” of Newman, Ward and Oakeley in 1845, those tractarians, who stayed in the Church of England and their descendants, Anglo-Catholics, significantly reduced the degree of their rejection of English Reformation, or preferred not to pronounce their opinion about the subject. At last by the end of the 19th century the compulsory characterization of the Church of England as “Protestant” had gradually faded making way for a more critical look at the Reformation. In the Anglican theology of the 20th century the view, according to which the Church of England is both “Catholic” and “Reformed”, became predominant. Refs 53.",
keywords = "English Reformation, He Oxford movement, History of England, J. H. Newman, The Church Of England, The Reformation, Tractarians",
author = "Baryshnikov, {V. N.} and Borisenko, {V. N.} and Stetckevich, {M. S.}",
year = "2017",
month = jan,
day = "1",
doi = "10.21638/11701/spbu02.2017.410",
language = "English",
volume = "62",
pages = "826--838",
journal = "ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ",
issn = "1812-9323",
publisher = "Издательство Санкт-Петербургского университета",
number = "4",

}

RIS

TY - JOUR

T1 - The oxford movement and the English reformation

AU - Baryshnikov, V. N.

AU - Borisenko, V. N.

AU - Stetckevich, M. S.

PY - 2017/1/1

Y1 - 2017/1/1

N2 - The article examines the attitude of the leading figures of the initial stage (1833–1845) of the Oxford (Tractarian) movement — J. H. Newman, J. Keble, R. H. Froude, E. B. Pusey, W. Ward, F. Oakeley towards English Reformation, and the estimation of their opinion by religious and secular circles of English society. The article demonstrates that tractarians have departed to a great extent from tradition of benevolent assessment of the Reformation that prevailed in the Church of England. It was the logical result of their aspirations to present the Church of England not as the Protestant Church, but as a branch of Ancient undivided Catholic Church. The controversy that started after the publication of R. H. Froude’s “Remains” (1838–1839), the first tractarian treatise in which a negative assessment of the Reformation was made clear, and of J. H. Newman’s “Tract 90” demonstrated that the position of members of the Oxford movement had no support in the Church of England as well as in the society. Rejection of the heritage of the English Reformation was perceived as a rejection of Anglican identity. After the “apostasy” of Newman, Ward and Oakeley in 1845, those tractarians, who stayed in the Church of England and their descendants, Anglo-Catholics, significantly reduced the degree of their rejection of English Reformation, or preferred not to pronounce their opinion about the subject. At last by the end of the 19th century the compulsory characterization of the Church of England as “Protestant” had gradually faded making way for a more critical look at the Reformation. In the Anglican theology of the 20th century the view, according to which the Church of England is both “Catholic” and “Reformed”, became predominant. Refs 53.

AB - The article examines the attitude of the leading figures of the initial stage (1833–1845) of the Oxford (Tractarian) movement — J. H. Newman, J. Keble, R. H. Froude, E. B. Pusey, W. Ward, F. Oakeley towards English Reformation, and the estimation of their opinion by religious and secular circles of English society. The article demonstrates that tractarians have departed to a great extent from tradition of benevolent assessment of the Reformation that prevailed in the Church of England. It was the logical result of their aspirations to present the Church of England not as the Protestant Church, but as a branch of Ancient undivided Catholic Church. The controversy that started after the publication of R. H. Froude’s “Remains” (1838–1839), the first tractarian treatise in which a negative assessment of the Reformation was made clear, and of J. H. Newman’s “Tract 90” demonstrated that the position of members of the Oxford movement had no support in the Church of England as well as in the society. Rejection of the heritage of the English Reformation was perceived as a rejection of Anglican identity. After the “apostasy” of Newman, Ward and Oakeley in 1845, those tractarians, who stayed in the Church of England and their descendants, Anglo-Catholics, significantly reduced the degree of their rejection of English Reformation, or preferred not to pronounce their opinion about the subject. At last by the end of the 19th century the compulsory characterization of the Church of England as “Protestant” had gradually faded making way for a more critical look at the Reformation. In the Anglican theology of the 20th century the view, according to which the Church of England is both “Catholic” and “Reformed”, became predominant. Refs 53.

KW - English Reformation

KW - He Oxford movement

KW - History of England

KW - J. H. Newman

KW - The Church Of England

KW - The Reformation

KW - Tractarians

UR - http://www.scopus.com/inward/record.url?scp=85040462156&partnerID=8YFLogxK

U2 - 10.21638/11701/spbu02.2017.410

DO - 10.21638/11701/spbu02.2017.410

M3 - Article

AN - SCOPUS:85040462156

VL - 62

SP - 826

EP - 838

JO - ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ

JF - ВЕСТНИК САНКТ-ПЕТЕРБУРГСКОГО УНИВЕРСИТЕТА. ИСТОРИЯ

SN - 1812-9323

IS - 4

ER -

ID: 11941940