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Sv. Frantisek a hledani "noveho" krestanstvi v ruske filozofii prvni poloviny 20. stoleti (D. Merezkovskij a N. Berdajev). / Evlampiev, Igor; Petrucijová, Jelena; Feber, Jaromír.

в: Konstantinove Listy, Том 15, № 1, 30.06.2022, стр. 109-121.

Результаты исследований: Научные публикации в периодических изданияхОбзорная статьяРецензирование

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Evlampiev, Igor ; Petrucijová, Jelena ; Feber, Jaromír. / Sv. Frantisek a hledani "noveho" krestanstvi v ruske filozofii prvni poloviny 20. stoleti (D. Merezkovskij a N. Berdajev). в: Konstantinove Listy. 2022 ; Том 15, № 1. стр. 109-121.

BibTeX

@article{bd35869850a54ecfa0aa216a3419cc7f,
title = "Sv. Frantisek a hledani {"}noveho{"} krestanstvi v ruske filozofii prvni poloviny 20. stoleti (D. Merezkovskij a N. Berdajev)",
abstract = "EVLAMPIEV, Igor – PETRUCIJOV{\'A}, Jelena – FEBER, Jarom{\'i}r. St. Francis of Assisi and the Search for a “New” Christianity in the Russian Philosophy of the First Half of the 20th Century (D. Merezhkovsky and N. Berdyaev). The authors analyse the understanding of St. Francis of Assisi by D. Merezhkovsky and N. Berdyaev, the prominent representatives of the “new religious consciousness”. The analysis is contextualized by the overview of the conception of Francis{\textquoteright} importance in Russian theological and philosophical literature at the turn of the 20th century. In the Orthodox literature was the evaluation of St. Francis directly derived from the evaluation of Catholicism. The concept of Francis as the “embodiment” of the ideal of the Catholic sacrament prevailed. Merezhkovsky and Berdyaev did not consider the differences between Orthodoxy and Catholicism to be essential. In their view, Francis was to rise above historical Christianity and marked the tendency to transform both churches (Catholic and Orthodox) into a new final state. According to Russian thinkers, the Church must go this way in the name of overcoming the religious crisis that all humanity is experiencing.",
keywords = "Berdyaev, Merezhkovsky, movement of the {\textquoteleft}new religious consciousness{\textquoteright}, St. Francis of Assisi, transformation of Christianity",
author = "Igor Evlampiev and Jelena Petrucijov{\'a} and Jarom{\'i}r Feber",
note = "Publisher Copyright: {\textcopyright} 2022 Constantine the Philosopher University in Nitra. All rights reserved.",
year = "2022",
month = jun,
day = "30",
doi = "10.17846/CL.2022.15.1.109-121",
language = "чешский",
volume = "15",
pages = "109--121",
journal = "Konstantinove Listy",
issn = "1337-8740",
publisher = "Constantine the Philosopher University in Nitra",
number = "1",

}

RIS

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T1 - Sv. Frantisek a hledani "noveho" krestanstvi v ruske filozofii prvni poloviny 20. stoleti (D. Merezkovskij a N. Berdajev)

AU - Evlampiev, Igor

AU - Petrucijová, Jelena

AU - Feber, Jaromír

N1 - Publisher Copyright: © 2022 Constantine the Philosopher University in Nitra. All rights reserved.

PY - 2022/6/30

Y1 - 2022/6/30

N2 - EVLAMPIEV, Igor – PETRUCIJOVÁ, Jelena – FEBER, Jaromír. St. Francis of Assisi and the Search for a “New” Christianity in the Russian Philosophy of the First Half of the 20th Century (D. Merezhkovsky and N. Berdyaev). The authors analyse the understanding of St. Francis of Assisi by D. Merezhkovsky and N. Berdyaev, the prominent representatives of the “new religious consciousness”. The analysis is contextualized by the overview of the conception of Francis’ importance in Russian theological and philosophical literature at the turn of the 20th century. In the Orthodox literature was the evaluation of St. Francis directly derived from the evaluation of Catholicism. The concept of Francis as the “embodiment” of the ideal of the Catholic sacrament prevailed. Merezhkovsky and Berdyaev did not consider the differences between Orthodoxy and Catholicism to be essential. In their view, Francis was to rise above historical Christianity and marked the tendency to transform both churches (Catholic and Orthodox) into a new final state. According to Russian thinkers, the Church must go this way in the name of overcoming the religious crisis that all humanity is experiencing.

AB - EVLAMPIEV, Igor – PETRUCIJOVÁ, Jelena – FEBER, Jaromír. St. Francis of Assisi and the Search for a “New” Christianity in the Russian Philosophy of the First Half of the 20th Century (D. Merezhkovsky and N. Berdyaev). The authors analyse the understanding of St. Francis of Assisi by D. Merezhkovsky and N. Berdyaev, the prominent representatives of the “new religious consciousness”. The analysis is contextualized by the overview of the conception of Francis’ importance in Russian theological and philosophical literature at the turn of the 20th century. In the Orthodox literature was the evaluation of St. Francis directly derived from the evaluation of Catholicism. The concept of Francis as the “embodiment” of the ideal of the Catholic sacrament prevailed. Merezhkovsky and Berdyaev did not consider the differences between Orthodoxy and Catholicism to be essential. In their view, Francis was to rise above historical Christianity and marked the tendency to transform both churches (Catholic and Orthodox) into a new final state. According to Russian thinkers, the Church must go this way in the name of overcoming the religious crisis that all humanity is experiencing.

KW - Berdyaev

KW - Merezhkovsky

KW - movement of the ‘new religious consciousness’

KW - St. Francis of Assisi

KW - transformation of Christianity

UR - http://www.scopus.com/inward/record.url?scp=85134425220&partnerID=8YFLogxK

UR - https://www.mendeley.com/catalogue/f4c1300d-b701-38d0-83b9-2c59aa7a2a1f/

U2 - 10.17846/CL.2022.15.1.109-121

DO - 10.17846/CL.2022.15.1.109-121

M3 - Обзорная статья

AN - SCOPUS:85134425220

VL - 15

SP - 109

EP - 121

JO - Konstantinove Listy

JF - Konstantinove Listy

SN - 1337-8740

IS - 1

ER -

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