Upright dialogues between transcendent and immanent are provided by human activity, which in the most general sense is creation. In New European civilization it is secularized and appears as a production of new and important ideas. Being legitimized and becoming public, the creation demonstrates tendencies to alienation - the production of technologies of subjection. Intimate diary is conceived as the opposition to the technologies of subjection and a mode of self-regard. It stimulates the genesis of individual autonomy. Diarizing discovers the interior nature of philosophizing itself ("Know thyself). Cultivated by philosophy, the diary modes of auto-reflection promote a negotiation of alienation of creation and a breakthrough to true freedom.