Результаты исследований: Научные публикации в периодических изданиях › Обзорная статья › Рецензирование
К 250-летнему юбилею Георга Вильгельма Фридриха Гегеля. / Vieweg, K.; Ivanenko, A. A.; Muravev, A. N.
в: Вестник Санкт-Петербургского университета. Философия и конфликтология , Том 36, № 4, 12.2020, стр. 608-620.Результаты исследований: Научные публикации в периодических изданиях › Обзорная статья › Рецензирование
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TY - JOUR
T1 - К 250-летнему юбилею Георга Вильгельма Фридриха Гегеля
AU - Vieweg, K.
AU - Ivanenko, A. A.
AU - Muravev, A. N.
N1 - Funding Information: * The reported study was funded by RFBR, project number 20-011-00746 A. Publisher Copyright: © 2020 Saint Petersburg State University. All rights reserved. Copyright: Copyright 2021 Elsevier B.V., All rights reserved.
PY - 2020/12
Y1 - 2020/12
N2 - Two and a half centuries since the birth of Hegel give reason to try to understand why he, like other great philosophers irrelevant of how many centuries ago they were born, should not be forgotten. The first part of the article deals with the content of the central and most difficult part of Hegel's Science of logic - the doctrine of essence. This particular work illustrates that its creator successfully passed between the Scylla of realism, which insists on the immediacy of knowledge, and the Charybdis of constructivism, which advocates its mediation. Hegel curbs the claims of mediation and immediacy to exclusivity revealing their concrete identity. The second part of the article explores the perspective of the theoretical and scientific knowledge of the spirit, discovered by Hegel, which makes it possible to avoid the extremes of historicism and essentialism that prevailed after Hegel in the sciences of the spirit. Historicism dissolves the unified essence of various spiritual phenomena in the flow of history, which it considers a purposeless element of change. Essentialism asserts the existence of this essence, but leaves it undefined. Hegel logically determines what is historical in the existence of the spirit, and what transcends history as its absolute goal. The last part of the article indicates the reason for the obvious underestimation of Hegel's achievements by figures of modern philosophical culture. The place of the Hegelian system in the historical development of philosophy and its actual significance for modernity as a model of philosophical knowledge of truth, nature and spirit, without which the history of philosophy is not complete and cannot be understood as a whole, is determined.
AB - Two and a half centuries since the birth of Hegel give reason to try to understand why he, like other great philosophers irrelevant of how many centuries ago they were born, should not be forgotten. The first part of the article deals with the content of the central and most difficult part of Hegel's Science of logic - the doctrine of essence. This particular work illustrates that its creator successfully passed between the Scylla of realism, which insists on the immediacy of knowledge, and the Charybdis of constructivism, which advocates its mediation. Hegel curbs the claims of mediation and immediacy to exclusivity revealing their concrete identity. The second part of the article explores the perspective of the theoretical and scientific knowledge of the spirit, discovered by Hegel, which makes it possible to avoid the extremes of historicism and essentialism that prevailed after Hegel in the sciences of the spirit. Historicism dissolves the unified essence of various spiritual phenomena in the flow of history, which it considers a purposeless element of change. Essentialism asserts the existence of this essence, but leaves it undefined. Hegel logically determines what is historical in the existence of the spirit, and what transcends history as its absolute goal. The last part of the article indicates the reason for the obvious underestimation of Hegel's achievements by figures of modern philosophical culture. The place of the Hegelian system in the historical development of philosophy and its actual significance for modernity as a model of philosophical knowledge of truth, nature and spirit, without which the history of philosophy is not complete and cannot be understood as a whole, is determined.
KW - Constructivism
KW - Essentialism
KW - Hegel
KW - Historicism
KW - History of philosophy
KW - Logical method
KW - Modern world
KW - Realism
UR - http://www.scopus.com/inward/record.url?scp=85103204605&partnerID=8YFLogxK
U2 - 10.21638/SPBU17.2020.401
DO - 10.21638/SPBU17.2020.401
M3 - Обзорная статья
AN - SCOPUS:85103204605
VL - 36
SP - 608
EP - 620
JO - Вестник Санкт-Петербургского университета. Философия и конфликтология
JF - Вестник Санкт-Петербургского университета. Философия и конфликтология
SN - 2542-2278
IS - 4
ER -
ID: 74702066