TY - JOUR

T1 - Духовное просвещение в России и Оксфордское движение во второй половине XIX в.

AU - Чумакова, Татьяна Витаутасовна

PY - 2018

Y1 - 2018

N2 - ECCLESIASTIC ENLIGHTENMENT IN RUSSIA ANDTHE OXFORD MOVEMENT IN THE SECONDHALF OF THE NINETEENTH CENTURYT.V. ChumakovaAbstracts. The article sets the question of a possible influence of ideas, close to those of theOxford Movement, on the ecclesiastic enlightenment in Russia in the second half of the nineteenthcentury. According to the “Lexicon of the Russian Academy”, the ecclesiastic enlightenment in a broadcontext could be understood as a longing of a part of the Russian society to introduce religious enlightenmentand renovation.The English Church, and first of all its High Church, attracted attention of Russian society, andthat interest increased in 1840-s, when the so called Oxford, or Tractarian Movement had beenshaped in the frames of the High Church. The ideas promoted by that movement included thoseones: restoration of the Church doctrine and the strengthening of its role in the life of society, callingfor “antiquity” – theological and liturgical heritage of the common Christian Church, before itsdisintegration. The similar ideas, shaped under the influence of Romanticism, were popular amongthe supporters of the liturgical renaissance in the Roman Catholic Church, “Old Catholics”, as well asamong the Kollyvades in Greece.All this could not but arouse interest of that part of Russian society, which was involved into thediscourse of religious renovation and ecclesiastic enlightenment. There were not only clergymen andteachers of spiritual schools, but also a broad public: journalists, historians of religion, and philosophers.A famous participant of ecclesiastic enlightenment, specialist in Biblical studies and Christianhistory A. P. Lopukhin called Tractarianism “the great Oxford Movement”.Key words. Church of England, Oxford movement, spiritual enlightenment, religious philosophy,Slavophilism, Anglican-Orthodox dialogue, the Russian Orthodox Church.

AB - ECCLESIASTIC ENLIGHTENMENT IN RUSSIA ANDTHE OXFORD MOVEMENT IN THE SECONDHALF OF THE NINETEENTH CENTURYT.V. ChumakovaAbstracts. The article sets the question of a possible influence of ideas, close to those of theOxford Movement, on the ecclesiastic enlightenment in Russia in the second half of the nineteenthcentury. According to the “Lexicon of the Russian Academy”, the ecclesiastic enlightenment in a broadcontext could be understood as a longing of a part of the Russian society to introduce religious enlightenmentand renovation.The English Church, and first of all its High Church, attracted attention of Russian society, andthat interest increased in 1840-s, when the so called Oxford, or Tractarian Movement had beenshaped in the frames of the High Church. The ideas promoted by that movement included thoseones: restoration of the Church doctrine and the strengthening of its role in the life of society, callingfor “antiquity” – theological and liturgical heritage of the common Christian Church, before itsdisintegration. The similar ideas, shaped under the influence of Romanticism, were popular amongthe supporters of the liturgical renaissance in the Roman Catholic Church, “Old Catholics”, as well asamong the Kollyvades in Greece.All this could not but arouse interest of that part of Russian society, which was involved into thediscourse of religious renovation and ecclesiastic enlightenment. There were not only clergymen andteachers of spiritual schools, but also a broad public: journalists, historians of religion, and philosophers.A famous participant of ecclesiastic enlightenment, specialist in Biblical studies and Christianhistory A. P. Lopukhin called Tractarianism “the great Oxford Movement”.Key words. Church of England, Oxford movement, spiritual enlightenment, religious philosophy,Slavophilism, Anglican-Orthodox dialogue, the Russian Orthodox Church.

U2 - 10.24833/2541-8831-2018-4-8-70-76

DO - 10.24833/2541-8831-2018-4-8-70-76

M3 - статья

SP - 70

EP - 76

JO - Концепт: философия, религия, культура

JF - Концепт: философия, религия, культура

SN - 2541-8831

IS - 4

ER -