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Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки. / Стецкевич, Михаил Станиславович.

в: Вестник Санкт-Петербургского университета. Философия и конфликтология , Том 39, № 1, 2023, стр. 193-204.

Результаты исследований: Научные публикации в периодических изданияхстатьяРецензирование

Harvard

Стецкевич, МС 2023, 'Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки', Вестник Санкт-Петербургского университета. Философия и конфликтология , Том. 39, № 1, стр. 193-204. https://doi.org/10.21638/spbu17.2023.116

APA

Стецкевич, М. С. (2023). Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки. Вестник Санкт-Петербургского университета. Философия и конфликтология , 39(1), 193-204. https://doi.org/10.21638/spbu17.2023.116

Vancouver

Стецкевич МС. Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки. Вестник Санкт-Петербургского университета. Философия и конфликтология . 2023;39(1):193-204. https://doi.org/10.21638/spbu17.2023.116

Author

Стецкевич, Михаил Станиславович. / Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки. в: Вестник Санкт-Петербургского университета. Философия и конфликтология . 2023 ; Том 39, № 1. стр. 193-204.

BibTeX

@article{794010cfa388415487cac5dd7a9adda4,
title = "Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки",
abstract = "The most important event in the life of the outstanding Christian theologian J. H. Newman (1801–1890) was his transition from Anglicanism to Catholicism, which took place in 1845. That event made a huge impression on contemporaries. Interest in it has remained even further. This article attempts to analyze the historiography of the Newman{\textquoteright}s conversion process, highlight the most important stages, and consider research concepts. The first stage in the development of the historiography of Newman{\textquoteright}s conversion took 1845 to 1864. The writings of that time were distinguished with emotionality and were completely based on confessional preferences. Many Anglicans who shared traditional anti-Catholic beliefs perceived Newman{\textquoteright}s departure as treason. The second stage covered the period from 1865 to the mid 20th century. The appearance of such sources as Newman{\textquoteright}s autobiography “Apologia Pro Vita Sua” (1864), the publication of his selected letters made it possible to look at the problem more broadly. The confessional approach continued to dominate. Highly ecclesiastical authors (W. Palmer, R. Church, S. Ollar), regretting Newman{\textquoteright}s departure from the Church of England, assigned a decisive role to unfavorable circumstances, while radical Protestants saw in Newman a figure initially aspiring to Rome (W. Walsh). The third stage, started in the middle of the last century, was marked with a gradual departure from Confessionalism and the appearance of a number of works specifically devoted to the process of Newman{\textquoteright}s conversion (R. Imberg, J. Hammond, W. Conn). That question is also considered in detail by Newman{\textquoteright}s biographers (F. Turner, I. Ker, S. Gilley). Currently, a research consensus has been reached in understanding Newman{\textquoteright}s movement to Rome as a long-term process determined by both internal and external factors. But there is no consensus in understanding what combination of those factors turned out to be decisive.",
keywords = "Anglicanism, Catholicism, Church of England, J. H. Newman, conversion, historiography",
author = "Стецкевич, {Михаил Станиславович}",
year = "2023",
doi = "10.21638/spbu17.2023.116",
language = "русский",
volume = "39",
pages = "193--204",
journal = " Вестник Санкт-Петербургского университета. Философия и конфликтология ",
issn = "2542-2278",
publisher = "Издательство Санкт-Петербургского университета",
number = "1",

}

RIS

TY - JOUR

T1 - Путь Дж. Г. Ньюмена от англиканства к католицизму: важнейшие историографические оценки

AU - Стецкевич, Михаил Станиславович

PY - 2023

Y1 - 2023

N2 - The most important event in the life of the outstanding Christian theologian J. H. Newman (1801–1890) was his transition from Anglicanism to Catholicism, which took place in 1845. That event made a huge impression on contemporaries. Interest in it has remained even further. This article attempts to analyze the historiography of the Newman’s conversion process, highlight the most important stages, and consider research concepts. The first stage in the development of the historiography of Newman’s conversion took 1845 to 1864. The writings of that time were distinguished with emotionality and were completely based on confessional preferences. Many Anglicans who shared traditional anti-Catholic beliefs perceived Newman’s departure as treason. The second stage covered the period from 1865 to the mid 20th century. The appearance of such sources as Newman’s autobiography “Apologia Pro Vita Sua” (1864), the publication of his selected letters made it possible to look at the problem more broadly. The confessional approach continued to dominate. Highly ecclesiastical authors (W. Palmer, R. Church, S. Ollar), regretting Newman’s departure from the Church of England, assigned a decisive role to unfavorable circumstances, while radical Protestants saw in Newman a figure initially aspiring to Rome (W. Walsh). The third stage, started in the middle of the last century, was marked with a gradual departure from Confessionalism and the appearance of a number of works specifically devoted to the process of Newman’s conversion (R. Imberg, J. Hammond, W. Conn). That question is also considered in detail by Newman’s biographers (F. Turner, I. Ker, S. Gilley). Currently, a research consensus has been reached in understanding Newman’s movement to Rome as a long-term process determined by both internal and external factors. But there is no consensus in understanding what combination of those factors turned out to be decisive.

AB - The most important event in the life of the outstanding Christian theologian J. H. Newman (1801–1890) was his transition from Anglicanism to Catholicism, which took place in 1845. That event made a huge impression on contemporaries. Interest in it has remained even further. This article attempts to analyze the historiography of the Newman’s conversion process, highlight the most important stages, and consider research concepts. The first stage in the development of the historiography of Newman’s conversion took 1845 to 1864. The writings of that time were distinguished with emotionality and were completely based on confessional preferences. Many Anglicans who shared traditional anti-Catholic beliefs perceived Newman’s departure as treason. The second stage covered the period from 1865 to the mid 20th century. The appearance of such sources as Newman’s autobiography “Apologia Pro Vita Sua” (1864), the publication of his selected letters made it possible to look at the problem more broadly. The confessional approach continued to dominate. Highly ecclesiastical authors (W. Palmer, R. Church, S. Ollar), regretting Newman’s departure from the Church of England, assigned a decisive role to unfavorable circumstances, while radical Protestants saw in Newman a figure initially aspiring to Rome (W. Walsh). The third stage, started in the middle of the last century, was marked with a gradual departure from Confessionalism and the appearance of a number of works specifically devoted to the process of Newman’s conversion (R. Imberg, J. Hammond, W. Conn). That question is also considered in detail by Newman’s biographers (F. Turner, I. Ker, S. Gilley). Currently, a research consensus has been reached in understanding Newman’s movement to Rome as a long-term process determined by both internal and external factors. But there is no consensus in understanding what combination of those factors turned out to be decisive.

KW - Anglicanism

KW - Catholicism

KW - Church of England

KW - J. H. Newman

KW - conversion

KW - historiography

UR - https://www.mendeley.com/catalogue/ea3acf4a-048e-30f5-afbd-3cf73e194408/

U2 - 10.21638/spbu17.2023.116

DO - 10.21638/spbu17.2023.116

M3 - статья

VL - 39

SP - 193

EP - 204

JO - Вестник Санкт-Петербургского университета. Философия и конфликтология

JF - Вестник Санкт-Петербургского университета. Философия и конфликтология

SN - 2542-2278

IS - 1

ER -

ID: 105629983