TY - JOUR

T1 - Философия Л. П. Карсавина и мистическое учение каббалы

AU - Evlampiev, Igor I.

N1 - Funding Information: * Исследование выполнено при финансовой поддержке РФФИ в рамках научного проекта № 21-011-41005 (The reported study was funded by RFBR, the project No. 21-011-41005). Publisher Copyright: © 2022 Center for Ancient Philosophy and the Classical Tradition. All rights reserved.

PY - 2022

Y1 - 2022

N2 - The article proves that the philosophical system of L.P. Karsavin has a number of concepts borrowed from Kabbalah as a basis. Karsavin describes the relationship between God and the world in accordance with the concept of tzimtzum, according to which God limited himself in a certain sphere in order to give place to created being. Karsavin's concept of evil and his idea of Adam Kadmon as the original integral, divine state of man also have Kabbalistic origins. The article expresses the conviction that the use of Kabbalistic ideas does not contradict Karsavin's statements about the Christian nature of his philosophy. By true Christianity (Orthodoxy), he means the Gnostic teaching, which was initiated by Basilides and Valentinus. Karsavin regards the tradition of Russian religious philosophy to which he belonged as an adequate and complete philosophical expression of the indicated Gnostic teaching and as an absolute form of religiosity that can unite the true, final forms of all religions, including Kabbalah, as the final form of Judaism.

AB - The article proves that the philosophical system of L.P. Karsavin has a number of concepts borrowed from Kabbalah as a basis. Karsavin describes the relationship between God and the world in accordance with the concept of tzimtzum, according to which God limited himself in a certain sphere in order to give place to created being. Karsavin's concept of evil and his idea of Adam Kadmon as the original integral, divine state of man also have Kabbalistic origins. The article expresses the conviction that the use of Kabbalistic ideas does not contradict Karsavin's statements about the Christian nature of his philosophy. By true Christianity (Orthodoxy), he means the Gnostic teaching, which was initiated by Basilides and Valentinus. Karsavin regards the tradition of Russian religious philosophy to which he belonged as an adequate and complete philosophical expression of the indicated Gnostic teaching and as an absolute form of religiosity that can unite the true, final forms of all religions, including Kabbalah, as the final form of Judaism.

KW - absolute religion

KW - Gnostic Christianity

KW - Kabbalah

KW - Russian philosophy

UR - http://www.scopus.com/inward/record.url?scp=85132840149&partnerID=8YFLogxK

UR - https://www.mendeley.com/catalogue/2b30c46c-6d53-37a8-b0d7-3006a2d5ed45/

U2 - 10.25205/1995-4328-2022-16-2-634-643

DO - 10.25205/1995-4328-2022-16-2-634-643

M3 - статья

AN - SCOPUS:85132840149

VL - 16

SP - 634

EP - 643

JO - SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ

JF - SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ

SN - 1995-4328

IS - 2

ER -