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ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ. / Марков, Борис Васильевич; Бочарников, Владимир.

в: Studia Humanitatis Borealis, № 3(24), 1, 01.11.2022, стр. 3 - 13.

Результаты исследований: Научные публикации в периодических изданияхстатьяРецензирование

Harvard

Марков, БВ & Бочарников, В 2022, 'ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ', Studia Humanitatis Borealis, № 3(24), 1, стр. 3 - 13. https://doi.org/10.15393/j12.art.2022.3841

APA

Vancouver

Марков БВ, Бочарников В. ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ. Studia Humanitatis Borealis. 2022 Нояб. 1;(3(24)):3 - 13. 1. https://doi.org/10.15393/j12.art.2022.3841

Author

Марков, Борис Васильевич ; Бочарников, Владимир. / ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ. в: Studia Humanitatis Borealis. 2022 ; № 3(24). стр. 3 - 13.

BibTeX

@article{abdf54765bab4373a63c6a4ba0d5e884,
title = "ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ",
abstract = "The article puts forward the thesis that the ability of a person to transform the natural habitat is the basis of civilization and its energy component. Civilization performs the functional role of a universal means of implementing culture in specific historical conditions. Culture is the substance of spirituality and the quintessence of the mankind{\textquoteright}s experience, which helps the individual to navigate the world. The ability to work, the manufacture of tools, the development of technology, on the one hand, were used to master external reality and, on the other, determined the formation of the inner spiritual world due to distancing from direct contact with reality. The modern type of individuality is characterized by a desire for independent determination of life positions, as well as the orientation towards free intellectual search, pluralism and diversity of cultural values. The anthropocentric approach views civilization as a set of options for the exploration of the outside world by a person, defines it as a set of the mankind{\textquoteright}s socio-cultural and scientific achievements. What we call «social reality» is not only made up of various events produced through practices, but is also present in the form of certain identification mechanisms that distinguish people according to their sociocultural differences. The individual «I» embodying the internal aspects of being as opposed to the external ones and representing an «inverted» image of reality re-creates both the center and the environment of life, which predetermines the structure of a special whole called «ecological civilization».",
author = "Марков, {Борис Васильевич} and Владимир Бочарников",
note = "МАРКОВ Б. В., БОЧАРНИКОВ В. Н. ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ // Studia Humanitatis Borealis. 2022. № 3. С. 3–13.",
year = "2022",
month = nov,
day = "1",
doi = "10.15393/j12.art.2022.3841",
language = "русский",
pages = "3 -- 13",
journal = "Studia Humanitatis Borealis",
issn = "2311-3049",
publisher = "Издательство Петрозаводского государственного университета",
number = "3(24)",

}

RIS

TY - JOUR

T1 - ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ

AU - Марков, Борис Васильевич

AU - Бочарников, Владимир

N1 - МАРКОВ Б. В., БОЧАРНИКОВ В. Н. ЦИВИЛИЗАЦИЯ В ЭКОЛОГИЧЕСКОМ МИРОВОСПРИЯТИИ // Studia Humanitatis Borealis. 2022. № 3. С. 3–13.

PY - 2022/11/1

Y1 - 2022/11/1

N2 - The article puts forward the thesis that the ability of a person to transform the natural habitat is the basis of civilization and its energy component. Civilization performs the functional role of a universal means of implementing culture in specific historical conditions. Culture is the substance of spirituality and the quintessence of the mankind’s experience, which helps the individual to navigate the world. The ability to work, the manufacture of tools, the development of technology, on the one hand, were used to master external reality and, on the other, determined the formation of the inner spiritual world due to distancing from direct contact with reality. The modern type of individuality is characterized by a desire for independent determination of life positions, as well as the orientation towards free intellectual search, pluralism and diversity of cultural values. The anthropocentric approach views civilization as a set of options for the exploration of the outside world by a person, defines it as a set of the mankind’s socio-cultural and scientific achievements. What we call «social reality» is not only made up of various events produced through practices, but is also present in the form of certain identification mechanisms that distinguish people according to their sociocultural differences. The individual «I» embodying the internal aspects of being as opposed to the external ones and representing an «inverted» image of reality re-creates both the center and the environment of life, which predetermines the structure of a special whole called «ecological civilization».

AB - The article puts forward the thesis that the ability of a person to transform the natural habitat is the basis of civilization and its energy component. Civilization performs the functional role of a universal means of implementing culture in specific historical conditions. Culture is the substance of spirituality and the quintessence of the mankind’s experience, which helps the individual to navigate the world. The ability to work, the manufacture of tools, the development of technology, on the one hand, were used to master external reality and, on the other, determined the formation of the inner spiritual world due to distancing from direct contact with reality. The modern type of individuality is characterized by a desire for independent determination of life positions, as well as the orientation towards free intellectual search, pluralism and diversity of cultural values. The anthropocentric approach views civilization as a set of options for the exploration of the outside world by a person, defines it as a set of the mankind’s socio-cultural and scientific achievements. What we call «social reality» is not only made up of various events produced through practices, but is also present in the form of certain identification mechanisms that distinguish people according to their sociocultural differences. The individual «I» embodying the internal aspects of being as opposed to the external ones and representing an «inverted» image of reality re-creates both the center and the environment of life, which predetermines the structure of a special whole called «ecological civilization».

UR - https://www.mendeley.com/catalogue/19c02b3b-4214-3a63-ad87-f6eedcd84a9a/

U2 - 10.15393/j12.art.2022.3841

DO - 10.15393/j12.art.2022.3841

M3 - статья

SP - 3

EP - 13

JO - Studia Humanitatis Borealis

JF - Studia Humanitatis Borealis

SN - 2311-3049

IS - 3(24)

M1 - 1

ER -

ID: 100980346