The author dwells on the following aspects of Spinoza's philosophical teaching: God's "Glory" as a source of the Universe extension; God's "Glory" and the attribute of cogitation; the "Glory's" soterological aspects, a correlation of God's "Glory" and man's "glory"; a measure of one's mind/soul "part" which is "eternal" in Aristotle's teaching and its possible reception by Spinoza in the context of the rabbinic doctrine of one's "share in the World-to-Come"; the idea of pre-existence of the soul and the latter's "post-corporal" self-identity "in glory"; the notion of "Liberty" in Spinoza's doctrine; a possible background of the philosopher's teaching on Amor Dei intellectualis.