Research output: Contribution to journal › Article › peer-review
Vladimir Solovyov – great Gnostic thinker. / Evlampiev, I.I.
In: Solov'evskie Issledovania, No. 3, 30.09.2024, p. 68-75.Research output: Contribution to journal › Article › peer-review
}
TY - JOUR
T1 - Vladimir Solovyov – great Gnostic thinker
AU - Evlampiev, I.I.
N1 - Export Date: 18 November 2024 Сведения о финансировании: Saint Petersburg State University, SPbU Сведения о финансировании: Russian Science Foundation, RSF, 24-18-00479 Текст о финансировании 1: This study was funded by Russian Science Foundation, project number 24-18-00479, https://rscf.ru/project/24-18-00479, Saint Petersburg State University Текст о финансировании 2: Abstract. The article examines the well-known negative assessment of the philosophy of Vladimir Solo-vyov, associated with the fact that he developed the ideas of German philosophy of the 19th century, and did not follow the path of creating \u201COrthodox philosophy\u201D. Within the framework of the assumption that since the middle of the 2nd century there were two interpretations of the teachings of Jesus Christ \u2013 Gnostic and Orthodox, it is proved that in the history of European philosophy from Origen to Schopenhauer, the tradition of mystical pantheism based on Gnostic Christianity absolutely prevailed. There was no \u201Cstrictly Orthodox\u201D philosophy in history, and, as shown by the attempt to build it, undertaken at the beginning of the twentieth century by S.N. Bulgakov, it is impossible due to the incompatibility of the dogmatic system of the church with meaningful philosophy. It is concluded that Solovyov\u2019s main merit 1\u0418\u0441\u0441\u043B\u0435\u0434\u043E\u0432\u0430\u043D\u0438\u0435 \u0432\u044B\u043F\u043E\u043B\u043D\u0435\u043D\u043E \u0437\u0430 \u0441\u0447\u0435\u0442 \u0433\u0440\u0430\u043D\u0442\u0430 \u0420\u043E\u0441\u0441\u0438\u0439\u0441\u043A\u043E\u0433\u043E \u043D\u0430\u0443\u0447\u043D\u043E\u0433\u043E \u0444\u043E\u043D\u0434\u0430 \u2116 24-18-00479, https://rscf.ru/project/24-18-00479, \u0421\u0430\u043D\u043A\u0442-\u041F\u0435\u0442\u0435\u0440\u0431\u0443\u0440\u0433\u0441\u043A\u0438\u0439 \u0433\u043E\u0441\u0443\u0434\u0430\u0440\u0441\u0442\u0432\u0435\u043D\u043D\u044B\u0439 \u0443\u043D\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442. This study was funded by Russian Science Foundation, project number 24-18-00479, https://rscf.ru/project/24-18-00479, Saint Petersburg State University.
PY - 2024/9/30
Y1 - 2024/9/30
N2 - The article examines the well-known negative assessment of the philosophy of Vladimir Solovyov, associated with the fact that he developed the ideas of German philosophy of the 19th century, and did not follow the path of creating “Orthodox philosophy”. Within the framework of the assumption that since the middle of the 2nd century there were two interpretations of the teachings of Jesus Christ –Gnostic and Orthodox, it is proved that in the history of European philosophy from Origen to Schopenhauer, the tradition of mystical pantheism based on Gnostic Christianity absolutely prevailed. There was no “strictly Orthodox” philosophy in history, and, as shown by the attempt to build it, undertaken at the beginning of the twentieth century by S.N. Bulgakov, it is impossible due to the incompatibility of the dogmatic system of the church with meaningful philosophy. It is concluded that Solovyov’s main merit lies in the consistent development of the modern model of mystical pantheism, which was started by German philosophers of the 19th century (Schelling, Schopenhauer, etc.), taking into account the original interpretations of undistorted, Gnostic Christianity in Russian philosophy (Dostoevsky, Tolstoy). © 2024 Ivanovo State Power Engineering University. All rights reserved.
AB - The article examines the well-known negative assessment of the philosophy of Vladimir Solovyov, associated with the fact that he developed the ideas of German philosophy of the 19th century, and did not follow the path of creating “Orthodox philosophy”. Within the framework of the assumption that since the middle of the 2nd century there were two interpretations of the teachings of Jesus Christ –Gnostic and Orthodox, it is proved that in the history of European philosophy from Origen to Schopenhauer, the tradition of mystical pantheism based on Gnostic Christianity absolutely prevailed. There was no “strictly Orthodox” philosophy in history, and, as shown by the attempt to build it, undertaken at the beginning of the twentieth century by S.N. Bulgakov, it is impossible due to the incompatibility of the dogmatic system of the church with meaningful philosophy. It is concluded that Solovyov’s main merit lies in the consistent development of the modern model of mystical pantheism, which was started by German philosophers of the 19th century (Schelling, Schopenhauer, etc.), taking into account the original interpretations of undistorted, Gnostic Christianity in Russian philosophy (Dostoevsky, Tolstoy). © 2024 Ivanovo State Power Engineering University. All rights reserved.
KW - Gnosticism
KW - mystical pantheism
KW - Orthodox philosophy
KW - The mystical pantheism of Vladimir Solovyov
KW - undistorted Christianity
KW - Gnosticism
KW - Orthodox philosophy
KW - The mystical pantheism of Vladimir Solovyov
KW - mystical pantheism
KW - undistorted Christianity
UR - https://www.mendeley.com/catalogue/22f2221c-a857-32c3-8588-e2cdd9eab6f6/
U2 - 10.17588/2076-9210.2024.3.068-075
DO - 10.17588/2076-9210.2024.3.068-075
M3 - статья
SP - 68
EP - 75
JO - СОЛОВЬЕВСКИЕ ИССЛЕДОВАНИЯ
JF - СОЛОВЬЕВСКИЕ ИССЛЕДОВАНИЯ
SN - 2076-9210
IS - 3
ER -
ID: 127408094