Standard

The Tradition of Christian Thought in The History of Russian Culture. / Evlampiev, Igor I. .

The Oxford Handbook of Russian Religious Thought. ed. / Caryl Emerson,; George Pattison,; Randall Poole. Oxford University Press, 2020. p. 677-693 (Oxford Handbooks).

Research output: Chapter in Book/Report/Conference proceeding › Chapter › Research › peer-review

Harvard

Evlampiev, II 2020, The Tradition of Christian Thought in The History of Russian Culture. in C Emerson, G Pattison, & R Poole (eds), The Oxford Handbook of Russian Religious Thought. Oxford Handbooks, Oxford University Press, pp. 677-693. https://doi.org/10.1093/oxfordhb/9780198796442.013.42

APA

Evlampiev, I. I. (2020). The Tradition of Christian Thought in The History of Russian Culture. In C. Emerson, G. Pattison, & R. Poole (Eds.), The Oxford Handbook of Russian Religious Thought (pp. 677-693). (Oxford Handbooks). Oxford University Press. https://doi.org/10.1093/oxfordhb/9780198796442.013.42

Vancouver

Evlampiev II. The Tradition of Christian Thought in The History of Russian Culture. In Emerson, C, Pattison, G, Poole R, editors, The Oxford Handbook of Russian Religious Thought. Oxford University Press. 2020. p. 677-693. (Oxford Handbooks). https://doi.org/10.1093/oxfordhb/9780198796442.013.42

Author

Evlampiev, Igor I. . / The Tradition of Christian Thought in The History of Russian Culture. The Oxford Handbook of Russian Religious Thought. editor / Caryl Emerson, ; George Pattison, ; Randall Poole. Oxford University Press, 2020. pp. 677-693 (Oxford Handbooks).

BibTeX

@inbook{d213fbd1f2e4445787a41ea91ff5bbe3,
title = "The Tradition of Christian Thought in The History of Russian Culture",
abstract = "This chapter highlights the most important characteristics of Russian religiosity and briefly describes the development of Russian religious thought from Russia{\textquoteright}s adoption of Christianity in the tenth century up through the twentieth. It is emphasized that Russian religiosity strives to unite the divine and the earthly, in the interests of imparting to earthly reality a divine perfection. The author develops his view that Russian religious philosophy has always inclined towards the Gnostic version of Christianity, which denies the idea of the Fall and admits that the individual, as well as humanity as a whole, can achieve perfection in earthly life (i.e. the {\textquoteleft}Kingdom of God on Earth{\textquoteright} is possible). This point of view, first expressed by Pyotr Chaadaev, later became known as the concept of Godmanhood. Such a view lies at the centre of the philosophical outlook of the most famous Russian thinkers: Fyodor Dostoevsky, Leo Tolstoy, and Vladimir Solovyov. The author argues that the main trend of twentieth-century Russian philosophy was to prove the crucial importance of Christianity for the proper development of civilization, while Christianity itself was understood by Russian thinkers (Nicolas Berdyaev, Semyon Frank, Lev Karsavin, Andrei Tarkovsky and others) as a teaching not so much about God as about the divine nature of man.",
keywords = "гностицизм, Богочеловечество, ересь, Царство Божье на земле, мистический пантеизм, Gnosticism, Godmanhood, heresies, Kingdom of God on earth, monasticism, mystical pantheism, Tarkovsky",
author = "Evlampiev, {Igor I.}",
note = "Publisher Copyright: {\textcopyright} Oxford University Press 2020.",
year = "2020",
month = jan,
day = "1",
doi = "10.1093/oxfordhb/9780198796442.013.42",
language = "English",
isbn = "9780198796442",
series = "Oxford Handbooks",
publisher = "Oxford University Press",
pages = "677--693",
editor = "Emerson,, {Caryl } and George Pattison, and Randall Poole",
booktitle = "The Oxford Handbook of Russian Religious Thought",
address = "United Kingdom",

}

RIS

TY - CHAP

T1 - The Tradition of Christian Thought in The History of Russian Culture

AU - Evlampiev, Igor I.

N1 - Publisher Copyright: © Oxford University Press 2020.

PY - 2020/1/1

Y1 - 2020/1/1

N2 - This chapter highlights the most important characteristics of Russian religiosity and briefly describes the development of Russian religious thought from Russia’s adoption of Christianity in the tenth century up through the twentieth. It is emphasized that Russian religiosity strives to unite the divine and the earthly, in the interests of imparting to earthly reality a divine perfection. The author develops his view that Russian religious philosophy has always inclined towards the Gnostic version of Christianity, which denies the idea of the Fall and admits that the individual, as well as humanity as a whole, can achieve perfection in earthly life (i.e. the ‘Kingdom of God on Earth’ is possible). This point of view, first expressed by Pyotr Chaadaev, later became known as the concept of Godmanhood. Such a view lies at the centre of the philosophical outlook of the most famous Russian thinkers: Fyodor Dostoevsky, Leo Tolstoy, and Vladimir Solovyov. The author argues that the main trend of twentieth-century Russian philosophy was to prove the crucial importance of Christianity for the proper development of civilization, while Christianity itself was understood by Russian thinkers (Nicolas Berdyaev, Semyon Frank, Lev Karsavin, Andrei Tarkovsky and others) as a teaching not so much about God as about the divine nature of man.

AB - This chapter highlights the most important characteristics of Russian religiosity and briefly describes the development of Russian religious thought from Russia’s adoption of Christianity in the tenth century up through the twentieth. It is emphasized that Russian religiosity strives to unite the divine and the earthly, in the interests of imparting to earthly reality a divine perfection. The author develops his view that Russian religious philosophy has always inclined towards the Gnostic version of Christianity, which denies the idea of the Fall and admits that the individual, as well as humanity as a whole, can achieve perfection in earthly life (i.e. the ‘Kingdom of God on Earth’ is possible). This point of view, first expressed by Pyotr Chaadaev, later became known as the concept of Godmanhood. Such a view lies at the centre of the philosophical outlook of the most famous Russian thinkers: Fyodor Dostoevsky, Leo Tolstoy, and Vladimir Solovyov. The author argues that the main trend of twentieth-century Russian philosophy was to prove the crucial importance of Christianity for the proper development of civilization, while Christianity itself was understood by Russian thinkers (Nicolas Berdyaev, Semyon Frank, Lev Karsavin, Andrei Tarkovsky and others) as a teaching not so much about God as about the divine nature of man.

KW - гностицизм

KW - Богочеловечество

KW - ересь

KW - Царство Божье на земле

KW - мистический пантеизм

KW - Gnosticism

KW - Godmanhood

KW - heresies

KW - Kingdom of God on earth

KW - monasticism

KW - mystical pantheism

KW - Tarkovsky

UR - http://www.scopus.com/inward/record.url?scp=85113100361&partnerID=8YFLogxK

UR - https://www.mendeley.com/catalogue/777d50f1-475b-3771-bfef-a9c68935ebd0/

U2 - 10.1093/oxfordhb/9780198796442.013.42

DO - 10.1093/oxfordhb/9780198796442.013.42

M3 - Chapter

AN - SCOPUS:85113100361

SN - 9780198796442

T3 - Oxford Handbooks

SP - 677

EP - 693

BT - The Oxford Handbook of Russian Religious Thought

A2 - Emerson,, Caryl

A2 - Pattison,, George

A2 - Poole, Randall

PB - Oxford University Press

ER -

ID: 61991891