Research output: Contribution to journal › Review article › peer-review
Pashtuns’ Tribal Islam: The Beginning of Written History. / Pelevin, Mikhail.
In: Iran and the Caucasus, Vol. 25, No. 2, 2021, p. 115-133.Research output: Contribution to journal › Review article › peer-review
}
TY - JOUR
T1 - Pashtuns’ Tribal Islam: The Beginning of Written History
AU - Pelevin, Mikhail
PY - 2021
Y1 - 2021
N2 - The complicated process of the Pashtun tribes’ conversion to Islam is indirectly reflected in tribal genealogies, which bear traces of artificial Islamification. Recorded in the early 17th century, these genealogies are poorly consistent with apocryphal Hadiths and hagiographies intended to prove that Pashtuns had steadily adhered to Sunni Islam since the times of the Prophet Muhammad. The politicised concept of the primordial adherence of Pashtuns to Islam was likely to have been released for wide circulation during the reign of the Lodī sultans in the late 15th century. By the mid-17th century, it became an integral part of Pashtun ethnic identity. However, written sources in Pashto and Persian dating from the same period and originating from tribal areas are unanimous in describing Pashtuns’ religious beliefs and practices as a motley assemblage of Pīrī-murīdī and Pīrparastī customs conforming to the tribalistic ideology of a segmentary Islamic society. More sophisticated forms of Pashtuns’ tribal Islam emerged with the progress of literature in the native vernacular.
AB - The complicated process of the Pashtun tribes’ conversion to Islam is indirectly reflected in tribal genealogies, which bear traces of artificial Islamification. Recorded in the early 17th century, these genealogies are poorly consistent with apocryphal Hadiths and hagiographies intended to prove that Pashtuns had steadily adhered to Sunni Islam since the times of the Prophet Muhammad. The politicised concept of the primordial adherence of Pashtuns to Islam was likely to have been released for wide circulation during the reign of the Lodī sultans in the late 15th century. By the mid-17th century, it became an integral part of Pashtun ethnic identity. However, written sources in Pashto and Persian dating from the same period and originating from tribal areas are unanimous in describing Pashtuns’ religious beliefs and practices as a motley assemblage of Pīrī-murīdī and Pīrparastī customs conforming to the tribalistic ideology of a segmentary Islamic society. More sophisticated forms of Pashtuns’ tribal Islam emerged with the progress of literature in the native vernacular.
KW - Hagiography
KW - Islam in Segmentary Societies
KW - Pashtun Historiography
KW - Pashtuns
KW - Pre-Modern Pashto Literature
KW - Saint-worship
KW - Tribal Genealogies
UR - http://www.scopus.com/inward/record.url?scp=85107924446&partnerID=8YFLogxK
U2 - 10.1163/1573384X-20210203
DO - 10.1163/1573384X-20210203
M3 - Review article
VL - 25
SP - 115
EP - 133
JO - Iran and the Caucasus
JF - Iran and the Caucasus
SN - 1609-8498
IS - 2
ER -
ID: 78757462