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Myth therapy. Notes on collective traumatology. / Brodsky, A. I.

In: Вестник Санкт-Петербургского университета. Философия и конфликтология , Vol. 37, No. 2, 27.08.2021, p. 208-216.

Research output: Contribution to journalArticlepeer-review

Harvard

Brodsky, AI 2021, 'Myth therapy. Notes on collective traumatology', Вестник Санкт-Петербургского университета. Философия и конфликтология , vol. 37, no. 2, pp. 208-216. https://doi.org/10.21638/spbu17.2021.202

APA

Brodsky, A. I. (2021). Myth therapy. Notes on collective traumatology. Вестник Санкт-Петербургского университета. Философия и конфликтология , 37(2), 208-216. https://doi.org/10.21638/spbu17.2021.202

Vancouver

Brodsky AI. Myth therapy. Notes on collective traumatology. Вестник Санкт-Петербургского университета. Философия и конфликтология . 2021 Aug 27;37(2):208-216. https://doi.org/10.21638/spbu17.2021.202

Author

Brodsky, A. I. / Myth therapy. Notes on collective traumatology. In: Вестник Санкт-Петербургского университета. Философия и конфликтология . 2021 ; Vol. 37, No. 2. pp. 208-216.

BibTeX

@article{05f9405aa7b24c1cae9d925a06ed90b8,
title = "Myth therapy. Notes on collective traumatology",
abstract = "The article analyzes the mechanisms for the formation of social myths, as well as their functions pertaining to collective trauma, and puts forward three theses. Firstly, the characteristics which turn text into myth depend not on its formal or essential features, but rather on its perception (how the audience interprets the meaning of its constituent statements). Anything can become a myth. Usually, a myth consists of depictions, statements, and explanations, that is, descriptive utterances. However, to understand a myth is to know the preconditions not for the truth and/or falsity of its constituent statements, but instead the implementation of certain rules of conduct. A myth is a description interpreted as a prescription. This approach makes it possible to understand how various scientific or philosophical theories, initially aiming to describe and explain the world, turn into myths determining the social behaviour of the masses. Secondly, a myth turns descriptions into prescriptions through {"}storytelling{"}. A myth is a narrative which inevitably uses certain tropes essential for all narratives. The form of the narrative makes it possible to establish a pseudo-logical connection between various {"}elementary statements{"} capturing real or fictional events. Without such a connection, there is no value and, therefore, no normative perception of these events. Thirdly, the transformation of a description or explanation of a traumatic event into imperatives is the most important form of the therapy of collective consciousness. A description of a traumatic event turning into a call for action and construction of a new reality presents perhaps the only way to get rid of the destructive consequences of psychological trauma, both at the collective and individual level.",
keywords = "Imperative, Myth, Narrative, Norms, Psychotherapy, Trauma, Tropes, Values, imperative, myth, narrative, norms, psychotherapy, trauma, tropes, values",
author = "Brodsky, {A. I.}",
note = "Publisher Copyright: {\textcopyright} St. Petersburg State University, 2021",
year = "2021",
month = aug,
day = "27",
doi = "10.21638/spbu17.2021.202",
language = "English",
volume = "37",
pages = "208--216",
journal = " Вестник Санкт-Петербургского университета. Философия и конфликтология ",
issn = "2542-2278",
publisher = "Издательство Санкт-Петербургского университета",
number = "2",

}

RIS

TY - JOUR

T1 - Myth therapy. Notes on collective traumatology

AU - Brodsky, A. I.

N1 - Publisher Copyright: © St. Petersburg State University, 2021

PY - 2021/8/27

Y1 - 2021/8/27

N2 - The article analyzes the mechanisms for the formation of social myths, as well as their functions pertaining to collective trauma, and puts forward three theses. Firstly, the characteristics which turn text into myth depend not on its formal or essential features, but rather on its perception (how the audience interprets the meaning of its constituent statements). Anything can become a myth. Usually, a myth consists of depictions, statements, and explanations, that is, descriptive utterances. However, to understand a myth is to know the preconditions not for the truth and/or falsity of its constituent statements, but instead the implementation of certain rules of conduct. A myth is a description interpreted as a prescription. This approach makes it possible to understand how various scientific or philosophical theories, initially aiming to describe and explain the world, turn into myths determining the social behaviour of the masses. Secondly, a myth turns descriptions into prescriptions through "storytelling". A myth is a narrative which inevitably uses certain tropes essential for all narratives. The form of the narrative makes it possible to establish a pseudo-logical connection between various "elementary statements" capturing real or fictional events. Without such a connection, there is no value and, therefore, no normative perception of these events. Thirdly, the transformation of a description or explanation of a traumatic event into imperatives is the most important form of the therapy of collective consciousness. A description of a traumatic event turning into a call for action and construction of a new reality presents perhaps the only way to get rid of the destructive consequences of psychological trauma, both at the collective and individual level.

AB - The article analyzes the mechanisms for the formation of social myths, as well as their functions pertaining to collective trauma, and puts forward three theses. Firstly, the characteristics which turn text into myth depend not on its formal or essential features, but rather on its perception (how the audience interprets the meaning of its constituent statements). Anything can become a myth. Usually, a myth consists of depictions, statements, and explanations, that is, descriptive utterances. However, to understand a myth is to know the preconditions not for the truth and/or falsity of its constituent statements, but instead the implementation of certain rules of conduct. A myth is a description interpreted as a prescription. This approach makes it possible to understand how various scientific or philosophical theories, initially aiming to describe and explain the world, turn into myths determining the social behaviour of the masses. Secondly, a myth turns descriptions into prescriptions through "storytelling". A myth is a narrative which inevitably uses certain tropes essential for all narratives. The form of the narrative makes it possible to establish a pseudo-logical connection between various "elementary statements" capturing real or fictional events. Without such a connection, there is no value and, therefore, no normative perception of these events. Thirdly, the transformation of a description or explanation of a traumatic event into imperatives is the most important form of the therapy of collective consciousness. A description of a traumatic event turning into a call for action and construction of a new reality presents perhaps the only way to get rid of the destructive consequences of psychological trauma, both at the collective and individual level.

KW - Imperative

KW - Myth

KW - Narrative

KW - Norms

KW - Psychotherapy

KW - Trauma

KW - Tropes

KW - Values

KW - imperative

KW - myth

KW - narrative

KW - norms

KW - psychotherapy

KW - trauma

KW - tropes

KW - values

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UR - https://philosophyjournal.spbu.ru/article/view/11645/8107

UR - https://www.mendeley.com/catalogue/6621eb24-37cc-3c81-a6f9-b4b291fbf1fa/

U2 - 10.21638/spbu17.2021.202

DO - 10.21638/spbu17.2021.202

M3 - Article

AN - SCOPUS:85114648145

VL - 37

SP - 208

EP - 216

JO - Вестник Санкт-Петербургского университета. Философия и конфликтология

JF - Вестник Санкт-Петербургского университета. Философия и конфликтология

SN - 2542-2278

IS - 2

ER -

ID: 88104611