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Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison. / Stein, Edith; Kartceva, Anastasiia; Artemenko, Natalia; Krioukov, Alexei.

In: Horizon, Fenomenologiceskie Issledovania, Vol. 6, No. 2, 01.01.2017, p. 329-357.

Research output: Contribution to journalReview articlepeer-review

Harvard

Stein, E, Kartceva, A, Artemenko, N & Krioukov, A 2017, 'Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison', Horizon, Fenomenologiceskie Issledovania, vol. 6, no. 2, pp. 329-357.

APA

Stein, E., Kartceva, A., Artemenko, N., & Krioukov, A. (2017). Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison. Horizon, Fenomenologiceskie Issledovania, 6(2), 329-357.

Vancouver

Stein E, Kartceva A, Artemenko N, Krioukov A. Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison. Horizon, Fenomenologiceskie Issledovania. 2017 Jan 1;6(2):329-357.

Author

Stein, Edith ; Kartceva, Anastasiia ; Artemenko, Natalia ; Krioukov, Alexei. / Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison. In: Horizon, Fenomenologiceskie Issledovania. 2017 ; Vol. 6, No. 2. pp. 329-357.

BibTeX

@article{84333631ce9742eebe29f4411801b759,
title = "Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison",
abstract = "This publication is a translation of the article by Edith Stein, a German-Jewish philosopher, in which she analyses and compares philosophical positions and theories of Edmund Husserl and Thomas Aquinas. The selection of such central figures results from two main directions in Stein's life and research: on the one hand, from phenomenological work as Husserl's scientific assistant and editor of his manuscripts, and, on the other hand, from her conversion to Catholicism, which led her to a detailed learning of Thomas Aquinas' legacy and initiation into the Carmelites religious order. The challenge that Edith Stein offers in this work is to bring these two ways together, to break the boundary between faith and knowledge and to show the possibilities of productive interaction between both phenomenological and scholastic methods. Despite their great divergences caused by historical background and different starting points of philosophical thought, Stein shows us, that these methods share common basic foundations and are able to complement each other in solving philosophical problems arising from experience, knowledge and practical action in the world. Thanks to studies that have been undertaken, the author draws the conclusion that the scholastic legacy of Aquinas could be promising for findings ways to deal with some internal problems of Husserl's phenomenological project and to overcome its limitation. The first attempt of such a comparison that was realized in this article provides the basis for another of Stein's works, namely her book Finite and Infinite Being (Endliches und ewiges Sein), where she tries to build her own ontological project based on the synthesis of the scholastics and phenomenology but is placed mostly in the coordinate system of Aquinas' theoretical field.",
keywords = "Catholic philosophy, Edith Stein, Essential intuition., Husserl, Immediate and mediated knowledge, Natural and supernatural knowledge, Ontology, Phenomenology, Thomas Aquinas, Truths of faith",
author = "Edith Stein and Anastasiia Kartceva and Natalia Artemenko and Alexei Krioukov",
year = "2017",
month = jan,
day = "1",
language = "English",
volume = "6",
pages = "329--357",
journal = "Horizon. Fenomenologiceskie Issledovania",
issn = "2226-5260",
publisher = "Издательство Санкт-Петербургского университета",
number = "2",

}

RIS

TY - JOUR

T1 - Husserl's phenomenology and the philosophy of St. Thomas Aquinas. attempt of comparison

AU - Stein, Edith

AU - Kartceva, Anastasiia

AU - Artemenko, Natalia

AU - Krioukov, Alexei

PY - 2017/1/1

Y1 - 2017/1/1

N2 - This publication is a translation of the article by Edith Stein, a German-Jewish philosopher, in which she analyses and compares philosophical positions and theories of Edmund Husserl and Thomas Aquinas. The selection of such central figures results from two main directions in Stein's life and research: on the one hand, from phenomenological work as Husserl's scientific assistant and editor of his manuscripts, and, on the other hand, from her conversion to Catholicism, which led her to a detailed learning of Thomas Aquinas' legacy and initiation into the Carmelites religious order. The challenge that Edith Stein offers in this work is to bring these two ways together, to break the boundary between faith and knowledge and to show the possibilities of productive interaction between both phenomenological and scholastic methods. Despite their great divergences caused by historical background and different starting points of philosophical thought, Stein shows us, that these methods share common basic foundations and are able to complement each other in solving philosophical problems arising from experience, knowledge and practical action in the world. Thanks to studies that have been undertaken, the author draws the conclusion that the scholastic legacy of Aquinas could be promising for findings ways to deal with some internal problems of Husserl's phenomenological project and to overcome its limitation. The first attempt of such a comparison that was realized in this article provides the basis for another of Stein's works, namely her book Finite and Infinite Being (Endliches und ewiges Sein), where she tries to build her own ontological project based on the synthesis of the scholastics and phenomenology but is placed mostly in the coordinate system of Aquinas' theoretical field.

AB - This publication is a translation of the article by Edith Stein, a German-Jewish philosopher, in which she analyses and compares philosophical positions and theories of Edmund Husserl and Thomas Aquinas. The selection of such central figures results from two main directions in Stein's life and research: on the one hand, from phenomenological work as Husserl's scientific assistant and editor of his manuscripts, and, on the other hand, from her conversion to Catholicism, which led her to a detailed learning of Thomas Aquinas' legacy and initiation into the Carmelites religious order. The challenge that Edith Stein offers in this work is to bring these two ways together, to break the boundary between faith and knowledge and to show the possibilities of productive interaction between both phenomenological and scholastic methods. Despite their great divergences caused by historical background and different starting points of philosophical thought, Stein shows us, that these methods share common basic foundations and are able to complement each other in solving philosophical problems arising from experience, knowledge and practical action in the world. Thanks to studies that have been undertaken, the author draws the conclusion that the scholastic legacy of Aquinas could be promising for findings ways to deal with some internal problems of Husserl's phenomenological project and to overcome its limitation. The first attempt of such a comparison that was realized in this article provides the basis for another of Stein's works, namely her book Finite and Infinite Being (Endliches und ewiges Sein), where she tries to build her own ontological project based on the synthesis of the scholastics and phenomenology but is placed mostly in the coordinate system of Aquinas' theoretical field.

KW - Catholic philosophy

KW - Edith Stein

KW - Essential intuition.

KW - Husserl

KW - Immediate and mediated knowledge

KW - Natural and supernatural knowledge

KW - Ontology

KW - Phenomenology

KW - Thomas Aquinas

KW - Truths of faith

UR - http://www.scopus.com/inward/record.url?scp=85047815206&partnerID=8YFLogxK

M3 - Review article

AN - SCOPUS:85047815206

VL - 6

SP - 329

EP - 357

JO - Horizon. Fenomenologiceskie Issledovania

JF - Horizon. Fenomenologiceskie Issledovania

SN - 2226-5260

IS - 2

ER -

ID: 36243347