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Персидский царь Камбис в «Хронике» Иоанна Никиуского. / Холод, Максим Михайлович.

In: SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ, Vol. 18, No. 2, 30.08.2024, p. 607–629.

Research output: Contribution to journalArticlepeer-review

Harvard

Холод, ММ 2024, 'Персидский царь Камбис в «Хронике» Иоанна Никиуского', SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ, vol. 18, no. 2, pp. 607–629. https://doi.org/10.25205/1995-4328-2024-18-2-607-629

APA

Холод, М. М. (2024). Персидский царь Камбис в «Хронике» Иоанна Никиуского. SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ, 18(2), 607–629. https://doi.org/10.25205/1995-4328-2024-18-2-607-629

Vancouver

Холод ММ. Персидский царь Камбис в «Хронике» Иоанна Никиуского. SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ. 2024 Aug 30;18(2):607–629. https://doi.org/10.25205/1995-4328-2024-18-2-607-629

Author

Холод, Максим Михайлович. / Персидский царь Камбис в «Хронике» Иоанна Никиуского. In: SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ. 2024 ; Vol. 18, No. 2. pp. 607–629.

BibTeX

@article{eab40a1a7e9c4037815d80cf6a50ac69,
title = "Персидский царь Камбис в «Хронике» Иоанна Никиуского",
abstract = "The article analyses one of the stories given in the Chronicle of John of Nikiu (late 7th century AD), namely his story of the Persian king Cambyses (530–522 BC). The author shows that when John wrote it, he used a number of sources, of which only Josephus Flavius{\textquoteright} Antiquities of the Jews and the Old Testament, in particular the Book of Ezekiel, can be clearly recognized. It is difficult to identify exactly his other sources, however it is obvious that they were of Egyptian origin. It is likely that for his description of Cambyses{\textquoteright} conquest of Egypt John used three such sources that did not survive to the present time. These sources seem to have been part of the tradition that took form in Egypt not until the 3rd century AD (perhaps shortly after 451) and then became spread in this country.",
keywords = "Иоанн Никиуский, Камбис, Персидская держава, древний Египет, копты, Роман о Камбисе, Cambyses, Cambyses Romance, Copts, John of Nikiu, Persian empire, ancient Egypt",
author = "Холод, {Максим Михайлович}",
year = "2024",
month = aug,
day = "30",
doi = "10.25205/1995-4328-2024-18-2-607-629",
language = "русский",
volume = "18",
pages = "607–629",
journal = "SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ",
issn = "1995-4328",
publisher = "Издательство Новосибирского университета",
number = "2",

}

RIS

TY - JOUR

T1 - Персидский царь Камбис в «Хронике» Иоанна Никиуского

AU - Холод, Максим Михайлович

PY - 2024/8/30

Y1 - 2024/8/30

N2 - The article analyses one of the stories given in the Chronicle of John of Nikiu (late 7th century AD), namely his story of the Persian king Cambyses (530–522 BC). The author shows that when John wrote it, he used a number of sources, of which only Josephus Flavius’ Antiquities of the Jews and the Old Testament, in particular the Book of Ezekiel, can be clearly recognized. It is difficult to identify exactly his other sources, however it is obvious that they were of Egyptian origin. It is likely that for his description of Cambyses’ conquest of Egypt John used three such sources that did not survive to the present time. These sources seem to have been part of the tradition that took form in Egypt not until the 3rd century AD (perhaps shortly after 451) and then became spread in this country.

AB - The article analyses one of the stories given in the Chronicle of John of Nikiu (late 7th century AD), namely his story of the Persian king Cambyses (530–522 BC). The author shows that when John wrote it, he used a number of sources, of which only Josephus Flavius’ Antiquities of the Jews and the Old Testament, in particular the Book of Ezekiel, can be clearly recognized. It is difficult to identify exactly his other sources, however it is obvious that they were of Egyptian origin. It is likely that for his description of Cambyses’ conquest of Egypt John used three such sources that did not survive to the present time. These sources seem to have been part of the tradition that took form in Egypt not until the 3rd century AD (perhaps shortly after 451) and then became spread in this country.

KW - Иоанн Никиуский

KW - Камбис

KW - Персидская держава

KW - древний Египет

KW - копты

KW - Роман о Камбисе

KW - Cambyses

KW - Cambyses Romance

KW - Copts

KW - John of Nikiu

KW - Persian empire

KW - ancient Egypt

UR - https://www.mendeley.com/catalogue/54448b74-f051-3eb8-bd10-a8480e2214ec/

U2 - 10.25205/1995-4328-2024-18-2-607-629

DO - 10.25205/1995-4328-2024-18-2-607-629

M3 - статья

VL - 18

SP - 607

EP - 629

JO - SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ

JF - SCHOLE. ФИЛОСОФСКОЕ АНТИКОВЕДЕНИЕ И КЛАССИЧЕСКАЯ ТРАДИЦИЯ

SN - 1995-4328

IS - 2

ER -

ID: 124018280