TY - JOUR

T1 - Три урока Владимира Соловьева

AU - Бродский, Александр Иосифович

PY - 2024/9/30

Y1 - 2024/9/30

N2 - The article is a response to the invitation of the Solovyov Studies to discuss at Round-table talks the significance of V.S. Solovyov´s legacy. The author characterizes his attitude toward Solovyov´s legacy through three theses pertaining to metaphysics, historiosophy, and ethics. The metaphysics of the Russian philosopher is currently important because of the idea of applying “apophatic logic” to a human being: thus non-existence is regarded as the essence of both God and humans; Solovyov's historiosophy are important because they suggest an ethical vector of social development Solovyov's ethics is important because of the belief that people are capable of creating a better world – better, than the one we live in now, and opposes “spiritualism”, which implies a lack of faith in human beings, the conviction that it is impossible to implement any good intentions in “empirical” reality, and the belief that everything truly valuable is of a supra-individual, non-utilitarian nature and has no relation to the interests and needs of people. Both in Solovyov's time and now, the ethics of supra-personal values leads to violence and despotism.

AB - The article is a response to the invitation of the Solovyov Studies to discuss at Round-table talks the significance of V.S. Solovyov´s legacy. The author characterizes his attitude toward Solovyov´s legacy through three theses pertaining to metaphysics, historiosophy, and ethics. The metaphysics of the Russian philosopher is currently important because of the idea of applying “apophatic logic” to a human being: thus non-existence is regarded as the essence of both God and humans; Solovyov's historiosophy are important because they suggest an ethical vector of social development Solovyov's ethics is important because of the belief that people are capable of creating a better world – better, than the one we live in now, and opposes “spiritualism”, which implies a lack of faith in human beings, the conviction that it is impossible to implement any good intentions in “empirical” reality, and the belief that everything truly valuable is of a supra-individual, non-utilitarian nature and has no relation to the interests and needs of people. Both in Solovyov's time and now, the ethics of supra-personal values leads to violence and despotism.

KW - Sophia

KW - anthropology

KW - apophatic logic

KW - despotism

KW - ethics

KW - historiosophy

KW - metaphysics

KW - utopia

UR - https://www.mendeley.com/catalogue/c04c90ac-4447-3237-b168-90a9b09e2937/

U2 - 10.17588/2076-9210.2024.3.030-037

DO - 10.17588/2076-9210.2024.3.030-037

M3 - статья

VL - 83

SP - 30

EP - 37

JO - СОЛОВЬЕВСКИЕ ИССЛЕДОВАНИЯ

JF - СОЛОВЬЕВСКИЕ ИССЛЕДОВАНИЯ

SN - 2076-9210

IS - 3

ER -