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Heraclides of Pontus and the Idomeneus Myth. / Павлова, Анастасия Владимировна.

в: Philologia Classica, Том 15, № 1, 2020, стр. 47-53.

Результаты исследований: Научные публикации в периодических изданияхстатьяРецензирование

Harvard

Павлова, АВ 2020, 'Heraclides of Pontus and the Idomeneus Myth', Philologia Classica, Том. 15, № 1, стр. 47-53. <http://elibrary.ru/item.asp?id=43154450>

APA

Vancouver

Павлова АВ. Heraclides of Pontus and the Idomeneus Myth. Philologia Classica. 2020;15(1):47-53.

Author

Павлова, Анастасия Владимировна. / Heraclides of Pontus and the Idomeneus Myth. в: Philologia Classica. 2020 ; Том 15, № 1. стр. 47-53.

BibTeX

@article{48d61259488f4cd28bd569ebec8de004,
title = "Heraclides of Pontus and the Idomeneus Myth",
abstract = "Heraclides of Pontus, a versatile philosopher whose work still remains largely unexplored, wrote several pieces on Homer including “Solutions of the Homeric problems”, to which some of the extant fragments are attributed. One of these (F. 171 Wehrli = 99 Sch{\"u}trumpf) concerns the Iliad and the Odyssey being discrepant in the number of the cities on Crete: the Catalogue of Ships refers to the island as ἑκατόμπολιν (Il. 2.649) while Odysseus in his {\textquoteleft}Cretan Lies{\textquoteright} states that people dwell ninety great cities on Crete (Od. 19.174). To explain this inconsistency, Heraclides tells a dramatic story about Idomeneus which he probably made up himself, being an eminent author of dialogues and even tragedies (provided that the relevant testimonies are reliable) with an interest in mythology. His version of Idomeneus{\textquoteright} homecoming was not supported by contemporary historians, and, although later picked up by some poets and scholars, did not end up as a part of the commonplace Idomeneus tradition as we know it today.",
keywords = "ancient literature, Heraclides of Pontus, Homer studies, literary criticism, ancient literature, Heraclides of Pontus, Homer studies, literary criticism",
author = "Павлова, {Анастасия Владимировна}",
year = "2020",
language = "русский",
volume = "15",
pages = "47--53",
journal = "Philologia Classica",
issn = "0202-2532",
publisher = "Издательство Санкт-Петербургского университета",
number = "1",

}

RIS

TY - JOUR

T1 - Heraclides of Pontus and the Idomeneus Myth

AU - Павлова, Анастасия Владимировна

PY - 2020

Y1 - 2020

N2 - Heraclides of Pontus, a versatile philosopher whose work still remains largely unexplored, wrote several pieces on Homer including “Solutions of the Homeric problems”, to which some of the extant fragments are attributed. One of these (F. 171 Wehrli = 99 Schütrumpf) concerns the Iliad and the Odyssey being discrepant in the number of the cities on Crete: the Catalogue of Ships refers to the island as ἑκατόμπολιν (Il. 2.649) while Odysseus in his ‘Cretan Lies’ states that people dwell ninety great cities on Crete (Od. 19.174). To explain this inconsistency, Heraclides tells a dramatic story about Idomeneus which he probably made up himself, being an eminent author of dialogues and even tragedies (provided that the relevant testimonies are reliable) with an interest in mythology. His version of Idomeneus’ homecoming was not supported by contemporary historians, and, although later picked up by some poets and scholars, did not end up as a part of the commonplace Idomeneus tradition as we know it today.

AB - Heraclides of Pontus, a versatile philosopher whose work still remains largely unexplored, wrote several pieces on Homer including “Solutions of the Homeric problems”, to which some of the extant fragments are attributed. One of these (F. 171 Wehrli = 99 Schütrumpf) concerns the Iliad and the Odyssey being discrepant in the number of the cities on Crete: the Catalogue of Ships refers to the island as ἑκατόμπολιν (Il. 2.649) while Odysseus in his ‘Cretan Lies’ states that people dwell ninety great cities on Crete (Od. 19.174). To explain this inconsistency, Heraclides tells a dramatic story about Idomeneus which he probably made up himself, being an eminent author of dialogues and even tragedies (provided that the relevant testimonies are reliable) with an interest in mythology. His version of Idomeneus’ homecoming was not supported by contemporary historians, and, although later picked up by some poets and scholars, did not end up as a part of the commonplace Idomeneus tradition as we know it today.

KW - ancient literature

KW - Heraclides of Pontus

KW - Homer studies

KW - literary criticism

KW - ancient literature

KW - Heraclides of Pontus

KW - Homer studies

KW - literary criticism

M3 - статья

VL - 15

SP - 47

EP - 53

JO - Philologia Classica

JF - Philologia Classica

SN - 0202-2532

IS - 1

ER -

ID: 78554913